There exists in the Catholic tradition many stories of heroism and
piety that have stood the test of time.
To be sure, there are many of such traditions that have been dropped or
deemed theologically problematic, but there are some of which though not supported
in Scripture, have been preserved and handed on due principally to the spirit
of what they represent. One of these is
the action of Veronica, one of the outstanding people that Jesus is said to
have encountered on the Via Dolorosa, or the Way of Sorrows, the route which he
took to reach Calvary, the place of his crucifixion.
Catholics always remember Veronica in the season of Lent,
particularly when praying the devotion called the Stations of the Cross. In almost every Catholic church or chapel,
one will notice that along the walls, there are often images of Jesus’ walk
from his sentence to his being laid in the tomb. 14 in total, these have been artistically
interpreted and can be found in a multitude of mediums, from copper tooling and
oil paintings to stained glass. One of
them, usually the 6th station is one that depicts an encounter of
Jesus and a woman named Veronica, and she is seen wiping the face of Jesus.
Church tradition holds that Veronica was moved with pity when she
saw Jesus carrying his cross to Calvary, resulting in her providing her veil to
him just so that he could wipe the grime, blood and perspiration from his
face. Because this act of kindness was
so genuine and unexpected, it was returned with a gift that was just as
unexpected. After having wiped his face,
the veil was returned to Veronica, but with the image of the face of Jesus
imprinted on it. Apparently, the
etymology of the name Veronica can be traced to this story, as it is made up of
two Latin words - true image, where vero
is true, and icon is image.
Whether or not this is the actual etymology of the name Veronica is
up for debate, but what can be of great benefit to us is to give some serious
thought about this act of kindness offered by this charitable woman.
All disciples of Christ are called to be images of his. Any call to action in and through our acts of
love and kindness, generosity and charity are means through which our likeness
to Christ becomes strong and real. While
these are things that we may implicitly be aware of, they are also a great
challenge to practice, especially towards those who we find so hard to love
without bias.
And this is where we will benefit from realizing that it was
difficult for Veronica to have done what she did. She made the effort to step out of the crowd
and to make a difference in Jesus’ life.
While it is always easy (considerably, at least) to serve and love
those whom the masses of humanity approve and accept, it is always going to be
difficult to love those who are not mainstream, marginalized or even
sidelined. It’s probably too crass to
admit it, but we fear the stares of others when we love the downtrodden and
social misfits. We fear their stray comments
that can be hurtful and even untrue. When
a woman like Veronica stepped out to meet Jesus on his way to his ignominious
death, she would have put aside such toxic thoughts and paralyzing fears. She had put the need of the other (Jesus)
above those of her own, abandoning her need of being safe, accepted and
anonymous. We are at our Christian best
whenever we too cast aside our own personal fears and needs and love others for
their sake.
Veronica received as a reward something so unexpected for a deed
done with hardly any self-regard. When
we love with altruism and selflessness, we can be assured of obtaining
something similar. While we may not
receive an image of Christ on a veil, we can be sure that we have given the
image of Christ through our deeds. Christ
becomes incarnated in the ways beyond our imaginations. Our lives become not just the veil but also
the canvas on which God paints his love in ways beyond our ken.
“We are at our Christian best whenever we too cast aside our own personal fears and needs and love others for their sake.”
ReplyDeleteWhilst we were sharing on the Life & Teaching of St Thomas Aquinas in the Pivotal Player series created by Bishop R Barron at today’s Book Club, I was suddenly made very aware of Aquinas’ definition of love as “willing the good of the other, as other…..” and somehow, at the Stations of the Cross this evening, this awareness was enhanced when I reached the 6th Station where Veronica wiped the face of Jesus. (Perhaps it’s because of your post earlier in the week) I realized that what made Veronica’s action ‘immortalized’ for us Catholics - was like what you have said above, echoing St Thomas’ definition of love. We are mesmerized, in wonder at this beautiful action of hers for it is ‘do-able’ only when we do away with self……when we forget self because we truly seek the good of the other for the sake of other. It is something not rationalized or pre-meditated…..but it comes from a deep over-flowing of the heart’s desire to love as we were originally created to do……to love as the Father love
God bless u, Fr
tessa