Patience, as many of us know, is a virtue. “Good things are worth waiting for” is an
adage that some of us have been told over and over again from our youngest
days. If we just pause to think about
it, most of the good things in life do require some form of patience from
us. A good fruit from a tree doesn’t
come overnight after planting its seed in the ground. Great tasting food often comes after long
hours of preparation and sometimes a long slow cooking process. I’m not sure if Rome at certain junctures of
its colourful history can be considered as a “good thing”, but even Rome was
not built in a day. But the hard truth
is that many of us struggle with the development and practice of patience.
One of the needful benefits of a developed spiritual
life is indeed the ability to appreciate the slow unfolding of life. Contemplation forces us to appreciate how to
slow not just our lives down, but also to slowly re-look at so many ordinary
things in extraordinary ways. It helps
one to enter into the realm of God’s speed, which is far from speedy as many of
us will be able to attest.
How many times have we found ourselves lamenting that
God often takes such a circuitous route to answer our prayers? And he is also often blamed for taking his
own divine time to respond to our needs.
An article I came across on the Catholic Exchange website by writer Gary
Zimak shared this view, but interestingly, also gave several sound and
spiritual reasons why God takes his time to answer prayers. The ‘reasons’ as he lists them can guide us
to hone this skill of waiting for God to ‘work’.
But it is when we are ‘forced’ into a corner to wait
patiently that we have little choice but to become patient and less
anxious. At the heart of impatience, I
have come to see, is a certain fear. A
fear that we are not taken seriously by God, and that our concerns and
difficulties and sufferings are not considered as important by a God who has
called us his beloved. But if we only
focus on our needs in our prayer, and not on the relationship that God wants to
build and develop with us, we will find ourselves stuck in a rut that sees us
looking only at our needs, our wants and our demands rather than our
relationship with God who knows each of our needs and wants. Whether he wants to answer our needs in the
way we want them is another matter altogether.
One of the reasons that God makes us wait, as Zimak
writes, is because we may not be spiritual ready to receive what we have asked
for until a much later time. I can fully
understand this as I see it happening in my own experience with living with leukemia
and this long journey I am given to live out.
When patients like me come down with an infection like
pneumonia, one of the aveunes for treatment is the administration of
steroids. Powerful drugs, when taken
steadily and in large doses, it causes our adrenal glands to ‘shut down’ or to
go to sleep. Our bodies naturally
produce steroids in the adrenal gland, and when it detects that there is a
supply of steroids that the body is taking, it stops doing what it is supposed
to do.
Oral steroids have all sorts of side-effects even
though they may help the patient to recover from an infection. Just try googling “prednisolone” and its side
effects. The list of what a patient can
experience whilst on this drug is rather startling – from anxiety, to
irritability, visual impairment to sudden weight gain. I have been on this medication to deal with
my encounter with idiopathic pneumonia several months back, and am very tired
with living with water retained feet and a swollen face. I have asked the doctor to take me off the
steroids as I have no more pneumonia symptoms, but her answer revealed
something which I never knew. She told
me that the dosage of steroids cannot be suddenly cut to zero overnight as the
body can go into prednisolone withdrawal – also known as cortisol
deficiency. This can lead to a whole lot
of other problems like severe fatigue and low blood pressure. The only way one can take steroids away from
one’s daily dosage of medication is a little at a time, like bringing it down
5mg per week, till one reaches the point where one’s adrenal glands “wake up”
and start its natural production of cortisol.
The long and short of it is that the body is not able
to handle the effect of cutting down the steroid intake with any
immediacy. I brought this to the
spiritual life, and saw great similarities.
No one becomes a saint overnight.
Some of wish we could, but that would simply not be possible. What is a saint but a person who has
responded, little by little, to the generous outpouring of love and grace from
God. A baptism may take place in a
couple of minutes, but living out of our sonship in Christ is a long, drawn-out
affair called life. There will be ‘hits
and misses’ and we may find ourselves lamenting that it takes so long for us to
become the Christ image that we are called to be. We will not be able to handle spiritual
growth with any degree of immediacy because of our weak human nature, just as
our bodies will react badly if we cut off the steroid supply suddenly.
Perhaps what we may fail to appreciate is the fact
that God is willing to be patient with our conversion. His love is so complete that he does not see
the need to force anything on us without our wanting to do it ourselves. Yet, he is not absent from our struggles, and
accompanies us in our pain and sufferings.
What is happening is often a purification of our hearts and of our
motives. One of the most endearing
images that we are given of this purification is found in Ps. 66:10, where we
are told that God will refine us as silver is refined and purify us as gold is
purified. I came to understand that the
purification of precious metals in ancient times required the great patience of
the one who was doing the purification.
The process required the one working with the metal to sit very close to
the flame and while holding a crucible containing the precious metal with its
impurities, wait for the all of the dross to burn away leaving behind the
purified molten. But the only way this
could be ascertained was when the purifier could see his own reflection on the
surface of the now shiny liquefied metal.
The staring at this heated molten often caused a lot of discomfort and
even pain to the metal worker.
What we should appreciate are the finer points in this
scriptural analogy where we are, as it were, held in a crucible by God over the
purification flames. He holds us and
wants to help all the dross and impurities of our lives to burn away, but by
the fire of his love. And he will only
stop when he finally sees his own image when he sees us. Does this purification ‘hurt’ God’s
eyes? In a way, it does, even though God
is not mutable. Yet he does not give up
on us, and suffers with us.
No, God is in no hurry, but we are, and often for the
wrong things. There is a Latin saying “festina
lente” which translates to “hurry slowly”. Oxymoronic, it is actually a good reminder to
all of us to hurry for the right things, but in a slow way.
Good post, Fr. Luke. Surely patience is not one of my strong points - I can be terribly impatient with others. Patience with God? I think perhaps that is directly proportional to the amount of trust we have in Him. Like a small child riding in the back seat of a car, on a long, overland journey that seems never to end: but all the time knowing that "we're gonna get there" because daddy's at the wheel.
ReplyDeleteI like the the ninth and tenth paragraph; the one about God holding us in a crucible over the flames of His love. I find it especially meaningful and insightful. Makes me wonder, if some of us have a higher "melting temperature" than others. Ha ha.
God bless,
Dear Fr Luke,
ReplyDeleteCan't imagine you with water-retained legs and swollen face but I suppose that will subside in time with proper prescription from specialised doctors. That is also a waiting in patience to be able to hear your homilies and see how you articulate your points so well...Ever consider doing a podcast - that will be great, don't you think?
I do listen to Laudate podcast for daily readings and reflections of Emeritus Pope Benedict XVI. You should consider with your clear enunciation of words, the listeners would be able to concentrate and reflect on how it touch their own lives.
God bless...with peace & love always, Mat.
Dearest Fr. Luke,
ReplyDeleteI have been reflecting on this week’s post with a self-directed scrutiny, what hit me most is your introduction of the Latin saying “festina lente”; to hurry for the right things in a slow way… it had been yet another jolt of reminder.
Just in the course of this week, a good friend commented that she finds me impulsive, and I was surprised because this is the first time anyone use this adjective on me. Maybe indeed its self-preservation that makes me blind to my flaws, as many a times, I had thought this impulsiveness for “fervour”, as I see time as limited and fickle and yet so much yet to be done.
Allow me to infer from the Latin saying that hurrying, even when it’s for a good cause need to be carried out in a correct way, God’s way. Often, we judge ourselves by our intentions, but others judge us by our actions, and if our actions are rushed, impatient or impulsive, no matter how good the intentions, it often may not bring about our desired outcome and sometimes backfires instead.
Upon self-reflection, I concur with you that anxiety, impatience, impulsiveness are usually propelled by self-will of needs and wants and not on our relationship with God. How easy it is to be side-tracked and lose ourselves in the storm. Thank God for His patience with us… may He grant us the grace to be patient with Him in refining us. (Song to share - http://youtu.be/51LGsPMKeAE for those times when we are discouraged in the Godly furnace ;} )
A new acronym I picked up from an enlightened and humorous Canossian nun – W.A.I.T stands for “Why Am I Tempted.” – Yet another jolting reminder for self-reflection whenever I find myself irritable or anxious, and yes, impulsive. ;}
Thank You Fr.Luke, for yet another God-inspired reflection.
Praying for you as always.
Laura
Peace be with you Fr Luke, I happen to be reading Fr Denis McBride’s “Waiting on God” when I saw your encouraging & thought-provoking post. He characterised Jesus’ 'passion' as a transition from ‘doing’ to ‘receiving the judgments & deeds of men’, from being a ‘subject’ to an ‘object’, from ‘working’ to ‘waiting’. Apart from the fear of being ‘forgotten’ or ‘overlooked’ by God, this could be another reason why waiting is difficult. According to Fr Denis, a ‘patient’ (a word that comes, via Latin, from the same Greek root as ‘passion’) often needs to navigate from being an active subject to an object of others’ attention, care & advice.
ReplyDeleteThis transition, for a patient or otherwise, is never easy. It happens very often, in various guises & sizes, this loss of autonomy or control. I think it takes a profound centredness in Christ to traverse this transition with grace & poise. To be able to do so means that one is able to steps down from the throne of the ego & submit oneself to a new centre - Christ, to whom control is not an virtue, but surrender. Where the "I" (ego) is crossed out with a horizontal dash, it becomes a 't" (a cross).
When put in a situation where waiting & uncertainty is imposed on us, there is a temptation to take things into our hands when nothing seems to be moving for oneself & the world seems to be passing one by. Faced with this situation, even Abraham, our father of faith, capitulated. He was given explicit promises by God a few times but when he (instigated by Sarah) couldn’t stand the waiting anymore, he executed plan B. One may sometimes be tempted to find a ‘Hagar’ & beget an ‘Ishmael’. Desist! Festina lente is my new mantra...
Someone once said that contemplative waiting is consenting to be where we really are. A fiat of being. To be present to myself in all circumstances. To dwell in the present in the presence of Christ. Perhaps that’s how I may honor & give thanks to the Father who loves me & re-creates me anew every moment. The Carthusians express it succinctly: their motto is “the cross stands while the world turns” (stat crux, dum volvitur orbis). We're not the only ones waiting. Christ is also waiting for us in the Blessed Sacrament, the stillpoint in the eye of the storm.
shalom
an anthonian