Courage is a virtue that is universally prized and admired. It is a quality that is desired across the
board – from leaders of nations to prospective spouses. Parents across the world would like to see
their progeny grow and become brave and courageous adults, being fearless when
facing the many challenges that life can bring, as it often does.
God, who is our ultimate parent, is even more intent on wanting to
see his children live and flourish with courage. Many times in Jesus’ ministry to his
disciples and the crowds that followed him on his walkabouts did he tell his
listeners to have courage and to not be afraid.
Yet, if we are honest about it, we find ourselves limited and even
paralyzed by the many fears that grip us in life. As a result, we oftentimes fail to make much
headway to reach the potential that we are capable of attaining.
The kind of courage and the nature of the courage that Jesus wants
to give us has a different depth and essence that is not on the same level as
the courage that most of us think of when we refer to courage. Our frame of reference is more often than not
limited to the tests and trials of this life, which is understandable. So, when we speak of having courage, the
challenges that we have in mind are often the things that we can overcome by
our own efforts, skills and talents.
Students study hard to face and overcome the challenges of tests and
exams; friends who experience betrayal and hurts overcome and deal with them by
exercising forgiveness and extending mercy, and people who have suffered losses
in their business ventures and investments are courageous when they pick
themselves off the ground and with tenacity forge on and do not let their
failures cripple them. These are very
legitimate and evident displays of courage that can also often inspire other
folk who suffer similar trials and setbacks in life to face them with a similar
tenacity.
But the courage that Jesus ultimately wants to give us isn’t so much
resilience against what confronts us in this life but what is our final bastion
that we all must face – the end of our lives.
St Paul understood this so well when he asked brazenly “death, where
is your sting?” No matter the kind of
challenges we may meet in this life, they pale when put against the ultimate
challenge that each one of us inevitably has to face when our time on this side
of heaven ends. The courage that Jesus
comes to give us is the kind that enables us to be fearless beyond the precipice
of death. When Jesus said that he comes
to give us life that we may have it to the full, he didn’t limit it to merely
what this life here accords us. The
fullness that he wants us to have extends past the flat line of the ECG
machine, and this is where the courage that this world and all it stands for
meets its limit.
Each of the canonized saints of the Church who had died a martyr’s
death is a vibrant testimony of a life that had this kind of courage in an
extraordinary way. It’s not that they
didn’t value or love this life, but they knew without a doubt that what Christ
came to give us all is much more than what this life can give and what this
life can promise.
I would err on the side of insensitivity if I dismiss the reality of
the pain of separation that all deaths entail.
To not fear death does not mean that one’s loved ones and relations who
remain should not experience the reality of the vacancy one leaves behind in
their hearts and lives. This ‘gap’ is
real, causing sorrow and grief. We too,
will do well to handle this with the courage that Jesus gives us, making real
what Shakespeare said of death’s parting being a ‘sweet sorrow’.
When we waver in our belief in the promise of Christ, it reveals
itself in the ways that we are afraid of death, or the many forms of little
deaths that life brings – some examples that come to mind are the dying of the
ego; sudden and unexpected humiliations; and the ways that we may be asked to
be generous with our possessions, time and skills, often at the most
inconvenient of times. The courage that
Jesus wants us to have when facing our ultimate Death (with the capital D)
extends to and includes the courage to face these little deaths that we meet
each day as well. If we don’t do the
latter with ease, we will hardly do the former with much conviction either.
Praying for a happy death necessarily means that we are also ready
to be happy with these small deaths as well.
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