As much as I can understand that this is a reality that so many
young and not-so-young people face in our churches, I cannot seem to get a firm
grip on how either the Church or myself, an individual pastor of souls, can
help to address the situation. Here is
the main problem that I am reflecting on today – that we are losing our
faithful in massive numbers, and a common reason that we hear is that our
liturgy is ‘boring’. That they are
leaving because of doctrinal divergence or a lifestyle that is at odds with the
Catholic faith is another issue altogether.
But it is with the issue that they are of the opinion that the Catholic
liturgy is ‘boring’ is what concerns me here.
In the Singapore archdiocese, the numbers that leave are actually quite
high. Apparently, the statistics have
shown that only 1 in 3 Catholics in Singapore are regularly going for Mass on
Sundays, and that 2 in 3 Catholics are not actively practicing their faith. It is not known however, how many of these
are leaving because of the boredom felt at Mass.
Those who have left our ‘boring’ liturgy can often be found in the
churches of our separated brethren that feature the latest sound and lighting
systems that have been acquired at near extortionate prices. Each Sunday’s session is rightly called a
production, with slick singers (sometimes even dancers) and feature vocals that
are worthy of recording contracts. In no
uncertain terms, those who are labeled as ‘mega’ churches offer a show and an
experience that lifts one’s senses in the way that attending a concert
would. An added ‘bonus’ is the fact that
while being entertained and with the senses so engaged, one is also doing
something else – worshipping God. Mary
Poppins may be right when she said that with the right amount of sugar,
medicine does more easily go down.
The intent of today’s blog is not to question or critique the ways
and practices of our separated brethren churches. There are enough webpages and blogs that rant
and inveigh heavily on them, many with hardly a scintilla of charity. But if it is really just the fact that the
sensorial experience is what has caused the exit from our churches to happen,
what is more pertinent is to address what worship is, and what constitutes a
massage of the senses.
I will be the first to agree that in the modern mind, the Catholic
Liturgy is an acquired taste. Any new
comer who sees the liturgy for the first time is bound to find himself in a
different space, more so if the only experience of being in a sea of people who
sing en-masse is at pop concerts or parades in a secular or commercial setting. It would only be natural to compare the
liturgy to what one had experienced before and come to the conclusion that the
Roman liturgy ‘sucks’ at entertaining and crowd pulling. That’s the main problem – the liturgy has
never been about entertainment or engagement of the senses at those levels, and
it is certainly not focused on feelings.
If the purpose of the Mass is meant to entertain the people, the
Congregation of Divine Worship at the Vatican would need to be renamed the
Congregation of Spiritual Entertainment and Audio and Visual Delights. The fact that the Mass is Divine Worship
means that it is to God that our attention and purpose is turned to. It is not about us. Not about how we feel, what panders to our
senses, what makes us clap our hands in approval of how one singer has sung or
how upbeat the choir performance was, or how slick the production was. Those accolades are rightly given to concerts
and productions of a worldly nature, and whose purpose is ultimately
profit-driven and being popular.
What our faith ultimately seeks is to nurture and grow mature and
discerning Christ-centered adults who are committed to all areas of life, and
this includes their commitments to marriage, to their families, to their jobs
and vocations, and ultimately to God. A
very strong foundation of this commitment is grounded in things and activities
that build tenacity, discipline and an appreciation for order. None of these are handed on well by novelty,
being entertaining, gimmickry or excitement.
These may thrill and delight, but are momentary and ephemeral at best.
The Catholic Church has sacred roots that have stood the test of
time. To say that it needs to ‘move with
the times’ is akin to saying that God too needs to ‘move with the times.’ The unspoken narrative behind this statement
is that even God is mutable and needs to change, subjecting God to forces that
even He needs to respect.
Often in life, what is of good value and what feeds the soul
requires much dedication. Perhaps our
modern day culture has compromised too much due to its addiction to
efficiency. All addictions are a great
challenge to be weaned off from. But if
we are taught from a very young age to appreciate the sublime, to be in awe of
beauty that is deep and to know the difference between smarts and wisdom, the
path is always one that requires much more attention than entertainment. A child who is schooled in books and the
discipline of reading will be deeper than one who is surrounded constantly by
gadgets, the Internet and the television.
I personally know of a very talented chef and his wife who have two
lovely children below the age of 10.
These delightful girls have adult taste buds, and have never developed a
taste for fast food or junk food. This
is because their loving parents have always given them the food that they
themselves eat, wanting to form their appreciation for taste that is wide and
varied, and it is a delight to see them appreciate the complexities of tastes
at such tender ages. I can see Mother
Church doing this for her flock through the Liturgy that she provides.
The great challenge posed to us as Church is to continue striving to
impart to our children the foundational importance of loving God, worshipping
God and living under the auspices and aegis of God. How are we building their foundation to truly
pray and worship God for his sake and not for ours?
Treats given constantly and ending up as meal replacements will
simply ruin the body. Ask any
nutritionist.
"An added ‘bonus’ is the fact that while being entertained and with the senses so engaged, one is also doing something else – worshipping God."
ReplyDeleteI would find this line rather hilarious if not for the rather serious nature of the topic at hand. Can we really multi-task at worship?
I believe worship is a natural consequence of love .
Recently, I met up with a young friend who was a successful and brilliant stock-broker-"fast and furious" at the exchange(was what I heard)........for the number of years that I had known her. She had just become a mother.Now, she shared that she never knew she could be such a 'typical mum' loving this little bundle of joy to distraction-so much so she has "become his willing slave." To be in his presence looking at him asleep or awake became her only daily desire. It was enough.
I knew she was sincere coz she had forgotten so much about herself that she was meeting up with us with her face free of make-up except for a trace of lipstick and her glossy, long hair clasped high in a 'horse-tail'. She looked such a child herself!
I felt that if we have gotten to know God and fallen in love with him likewise - we would also be adoring him and always wanting to talk about him to others in like manner...... because the weight of not sharing this joy in our hearts would be too over-powering. We would be looking forward to worship him with others, together ..........feeling proud that we can boast about his goodness, his majesty, his beauty....publicly.
How then can this public worship or mass be boring if we are really participating or celebrating together? In most cases, we can say , it ends too soon!
God bless u, Fr.
Tessa