When Ed Ceasar, an author of a recently released book entitled Two Hours contemplated the reasons why
endurance athletes like marathon runners train so hard for something that is
obviously torturous and perhaps even mundane and to a certain extent masochistic,
he offered a few tenable and cogent reasons for such pursuits. He proffers that this kind of training forces
one to fight distractions, that one is in a sedentary position for too many in
a day, that there are a plethora of entertainments available, that in some
countries even the shopping comes delivered to the door, there are too many
mechanized means of transportation which make us use our legs too infrequently,
and that our churches are empty.
I found it rather amusing to think that if one were to play the
familiar game of ‘one of these things are not like the other’ made famous by
the creators of Sesame Street, that last reason would be most likely to stand
out like the proverbial sore thumb.
But Caesar goes on to explain why he makes the connection with
church attendance. When one compares
team sports with endurance sports, the differences are quite clear, and it can
be evidenced in the language that is used.
In team sports, one speaks of winners and losers, of strategies, and
even of campaigns. In team sports, results
are paramount. However, Ceasar suggests
that the drive and purpose of endurance sports have an unseen quieter and more
spiritual register. For instance,
mountaineers speak of “peaking” which is
a blissful sensation that accompanies that arduous trek up to a summit. He also speaks of how marathoners run in
achievement of what he calls a ‘state of grace’. Apparently, sports psychologists use this
word to describe the state in which the runner performs with an unconscious ease.
Having been an avid long distance runner in my healthier days (read
pre-cancer), I can fully understand what these psychologists are referring
to. Some have called it a runner’s
‘high’. When Caesar spoke to Geoffrey Mutai,
a Kenyan marathon king who clocked an amazing 2.03.02 in the 2011 Boston
Marathon about his training regime, Mutai said that “the more you get the
spirit, the more it gains on you”.
The interesting thing about such endurance training or sports is
that it answers the human being’s need to test ourselves and to see where our
limits are. Endurance athletes, Caesar
says, are people who seek to address our identity through a narrative, which is
acted out in feats of fortitude and courage.
Perhaps it is because most people have hardly been given the vocabulary
that facilitates an insightful discussion of the state of our souls, that it
becomes far easier to do this through the experience of this ‘state of grace’
and attaining it with the efforts that one puts in.
As I read his article, which I chanced upon in a recent copy of the
Financial Times, I couldn’t help but make the spiritual connection here.
Is the spiritual life and the quest for it something that is
difficult and challenging? Of
course. Does one have to be constant and
consistent in its practice? Most
definitely. Is it an arduous and
grueling exercise at times? As sure as
the Pope is Catholic. But spiritual
masters have always cautioned that in one’s spiritual odyssey, one has to also undergo
a shaping and an evolvement as far as one’s motivations are concerned. The initial ‘grace’ that these endurance
athletes seem to be constantly in search is apparently, the prime motivation
for their continued pursuits. Many are
constantly going for the ‘runner’s high’.
But this is where the two pursuits differ.
Spiritual maturity and development may or may not begin with any
taste of such a ‘high’, however it may be described. If one simply goes from one spiritual
retreat to another, or moves from one spiritual exercise to another in order to
attain an experience that one was graced to have at some time in the past, one
can well be far too concerned to get the experience of God instead of
encountering the God of the experience.
Endurance athletes are not in the training to relate to the one who
gives them this ‘grace’ even though they may loosely use this spiritual
term. But I am wondering if one can ever
be truly be indifferent to how this experience even originates or exists.
The spiritual endurance athlete doggedly pursues his practices with
dedication and constancy, not so much in order to gain any highs, but must have
as his prime motivation the sustaining of a connection to God who he sees as
the foundation of his very existence.
For the one who does this in the Christian tradition, that foundation is
the endless and energizing love that flows out eternally from the persons of
the Trinity.
The clearer one is of this in one’s life, the more one will see that
all other pursuits are but commentary.
Except for the challenging and endurance bit, the quest for the spiritual life is unlike the pursuit of the endurance athlete.
ReplyDeleteIn re-reading the meditation series with Dante Alighieri at the moment, I remain transfixed by these lines – “God, the Supreme Goodness, breathes forth your soul directly and falls in love with you, so that from then on you always desire God.” .......and then it goes to say that “we perceive that the human soul never finds what she is ever searching for: the supreme good, God.” This explains why our pilgrim hearts, travelling on Life’s journey, believes that every house seen from afar is the Inn of Rest......but it’s never going to be and so our spiritual pursuit goes on. It is a seeking, a keening for something/someone...........ever ancient and ever new..............to quell the strange restless disquiet of the soul.
So unlike endurance athletes’ pursuits, like what you said - “it answers the human being’s need to test ourselves and to see where our limits are ................. people who seek to address our identity through a narrative, which is acted out in feats of fortitude and courage.” This pursuit is not about one self anymore
It is however, a life-long quest to confront the one who had imprinted his beauty forever on us, his created - and it would seem that we would remain ‘faceless’ unless we come face to face with him, whom our hearts desire. Our spiritual pursuit is thus, both enduring and endearing.
God bless you, Fr
tessa