One of my few “guilty pleasures” in my convalescence and time out
from full time ministry is to watch episodes of meaningful food documentaries
that take me to another land and another culture. Not being able to travel in my condition to
these exotic locations, I ‘visit’ them via the cable television programmes and
some of them end up teaching me more than mere culinary secrets and skills. Some of them impart a hidden doorway that
also reveals similar truths to the spiritual life.
In one of the episodes of the series “Destination Flavours”, the
host of the programme takes us to Osaka and a segment features a simple and
unassuming soba noodle maker who has dedicated his life to his craft. For the uninitiated, soba is a noodle made of
buckwheat flour, cooked in boiling water, chilled in an ice bath, and eaten
with a dipping sauce that comprises flavour-imparting ingredients like kombu (a
dried seaweed), dried sardines, dried bonito, soya sauce and honey. Though this humble chef had been doing this
everyday for years, and is noted for his attention to detail to the extent of
grinding his own buckwheat to ensure that he gets the exact type of flour that
he is contented to work with, and aging his own sauces, he said in the
interview that he has not reached perfection.
When asked if he was trying to make the perfect soba, he humbly
responded that yes, he was trying, but till the end of his life, he will not be
able to reach perfection. Just as long
as he keeps trying, continuing to work toward it, he will get closer. There was a palpable contentment in his
response, and yet, something that was also very enduring in his humility. One doesn’t feel any tension or frustration
in his admission of his inability to reach perfection. I couldn’t help but see in this quest
something that we all can adapt and adopt in our own quest for spiritual
perfection, which is sainthood.
The fact that the church never declares anyone a true living saint
is testimony that our lives here on earth are always short of the perfection
that we inwardly seek. Our weakened
state of beings as humans who are prone to falling into sin and giving in to
temptation means that there is no one time that we can ever be contented with
ourselves. Even immediately after
stepping out of the confessional, we will be facing seemingly facile
temptations that makes us ‘miss the mark’ of perfection. Those of us who are more prone to habitual
sin and are humble enough to constantly seek God’s forgiveness and mercy will
readily see the truth in this “two steps forward and one step back” movement
that marks the life of any serious saint ‘wannabe’.
Despite the difficulties that we face in climbing this mountain
toward holiness and sainthood, we know that deep within, we cannot but plod
on. It is not, as some would think, a
futile and unavailing exercise.
Why? Perhaps it is because if we
are truly honest to ourselves, we know that deep within, we are made for a
heavenly life, and that this desire for heavenly perfection will be our
ultimate happiness. It is the soft
whispers of God’s prevenient grace working in our lives, to use a theological
reference. Yet, we also know that on
this side of heaven, perfection is merely a concept, and something that we can
only strive for, but never ever truly grasp or attain. The strange and alluring thing about grace is
that the moment we think we have grasped it in our hands and gained control of
it, we don’t. One wonders if lovers can
compare this with what is often called the ‘thrill of the chase’.
In our most humble admission, we can only say that we are merely
striving for that perfection, but are happy to do so. Just like the soba master and the perfection
that he seeks. He knows that deep
inside, he will never ever attain it, but that does not make it a futile or
idle exercise. He has spent a large part
of his life dedicated to his craft, making sure that each ingredient he uses,
each measurement, each turn of his uncut dough, and the width of his hand-cut
noodles are as perfect and exact as they can be, it will never reach
perfection. The entire exercise each day
becomes something which he merely puts his whole being into, and this is where
the parallels between spirituality and something as seemingly facile as
soba-making come so close.
If one can put in that much dedication and care for a craft that is
as seemingly mundane and areligious as soba making, what more for our spiritual
lives which have an end that is eternal?
If only we put in as much seriousness in the different ‘ingredients’
that contribute to our lives, I am sure we will go far in our thirst and desire
for sacredness resulting in being spiritually (and perhaps even physically)
wholesome.
The ingredients of our spiritual life are what fill our everyday
lives. How we react to the 6am alarm
that calls us to face the breaking dawn; what is in our minds as we start that
drive to work or take the public transport; the kind of internal comments that
we make about the things we see around us; how we approach our fellow workers
and family members; how we fill our God-given 24 hours in the day; the kind of
things that we allow ourselves to be affected by; and of course, the judgments
that we make throughout the day. Knowing
that each of these elements contribute to our search for the attainment of
heavenly perfection makes it clear that though we may desire perfection, we
will most just as likely fall short of it.
But we also know that we cannot just give up altogether because that
will be denying our truest selves. That
true self inside of each of us only rests when we finally rest in Him. St Augustine got that so right.
Just like the humble soba-maker who said that he was still trying to
make the perfect soba even though he had been at his craft for years, so too
should we as people striving toward sainthood also need to say that we are
still trying - trying to get closer and closer to our ultimate aim but with
less and less tension and frustration, and to never forget to give God thanks
for each moment of grace for being able to make small steps in that ascent
towards heaven.
Haha father, i thought i have perfected my chawanmushi but then yesterday it came out runny. It is the same as my journey to the Heart of Jesus. And so one thing i learnt is not (and i hope to use 'never') to give up. Enjoy the days when all seems perfect and brave with a smile and an acknowledgement that with the grace of God, i will be there and my chawanmushi will be perfect again. Thank you frLuke for the hope in this rumination.
ReplyDeletewt
Keep Calm & Soba On!
ReplyDeletePerfection may not be possible but sainthood is attainable.
...perhaps not within this life.
‘The entire exercise each day becomes something which he merely puts his whole being into,.............’ – somehow this resonates with me.
ReplyDeleteWe say and often heard it said, “Nobody is perfect” - and we can relate to that - for even St Paul seemed to agree that all of us have “sinned and fallen short of the glory of God.” And that explains why Jesus had to come.
Yet, in Matthew we are told to be perfect as God our heavenly Father is perfect. Are we being given contradictory messages? But how then are we to live sinlessly perfect lives........certainly impossible – like what you have said! Probably, it might reduce us to be compulsive, obsessive perfectionist in all that we do and say and surely, that can’t be what is meant by the above teaching? Perfection seems so ephemeral – the pot of gold at rainbow’s end.
Yet, if we were to ask ourselves..........what was it that God came to make perfect, in fact to leave an indelible mark on Earth? Only one word – LOVE. God is perfect in every way but the shimmering truth that comes across when we behold the cross is that God’s perfection is His LOVE. So if we want to be perfect (not that we are)- to be pleasing to Him, we have to know how to love. So what you said about the soba maker makes sense........... “The entire exercise each day becomes something which he merely puts his whole being into.............” He slaves away at his task not only because he truly loves what he is doing but he needs to perfect it – to pacify the deep hunger for Perfection or for the Divine –within.
God bless you, Fr
tessa